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May
29, 2012, is Fall of Constantinople Day |
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May
29, 1453 - May 29, 2012 |
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The
kingdom (Roman Empire) SHALL be divided. (Daniel
2:41).
May
29 (New Style) and June 11 (Old Style) is the 559th anniversary of a
day that will live in infamy....That day commemorates the Fall of Constantinople—the
New Rome and Queen of Cities—to the Muslim Turks.
Constantinople
or New Rome was founded by Roman Emperor Constantine in 330.
The
divistion of the Roman Empire into West and East began in 380 with an
edict of mad Emperor Theodosius commanding everbody in the Empire to
believe in the myth of St. Peter at Rome.

Emperor
Theodosius I (347-395).
Emperor from 378 to 392. |
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The
real division between West and East began when mad Emperor
Theodosius lied and said that St. Peter was at
Rome.
History
would have been very different if Pope Damasus had told
the truth that St.
Paul was at Rome . . and not St. Peter!!
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Pope Damasus
I (305-384).
Pope from 366 to 384.
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Here is a copy
of that edict :
It is our
desire that all the various nations which are subject to our Clemency
and Moderation, should continue in the profession
of that religion which was delivered
to the Romans by the divine Apostle Peter, as it hath been
preserved by faithful tradition; and which is now professed by
the Pontiff Damasus and by Peter, Bishop of Alexandria, a man
of apostolic holiness. According to the apostolic teaching and
the doctrine of the Gospel, let us believe the one deity of the
Father, the Son and the Holy Spirit, in equal majesty and in a
holy Trinity. We
authorize the followers of this law to assume the title of Catholic
Christians; but as for the others, since, in our judgement, they
are foolish madmen, we decree that they shall be branded with
the ignominious name of heretics, and shall not presume to give
to their conventicles the name of churches.
They will suffer in the first place the chastisement of the divine
condemnation, and in the second the punishment which our authority,
in accordance with the will of Heaven, shall decide to inflict.
(Theodosian
Code, Book XVI, The Catholic Faith).
In
381, Theodosius and Gregory of Nazianzus presided over the First Council
of Constantinople (2nd Ecumenical Council).
The
bishop of Constantinople knew perfectly well that this St. Peter at
Rome edict was a myth. Constantinople could not claim an Apostle of
Christ as its founder, but the bishop was not about to accept Old Rome's
hegemony based on this fable.
The
150 bishops in attendance refused to acknowledge his Peter in Rome edict
and ruled that Old Rome had precedence only because it was
the imperial city:
As
for the bishop of Constantinople, let him have the prerogatives of
honor after the bishop of Rome, seeing that this city is the new
Rome. (Council
of Constantinople, Canon 3).
The
Coucil of Chalcedon in 451 (attended by 600 bishops) reinforced Canon
3 in Canon 28 which made Old Rome first of equals
only because it was the imperial city.
Nothing was said at that Council about apostolic succession or the presence
of St. Peter at Rome:
Following
in every detail all the decrees of the holy fathers and knowing about
the canon, just read, of the 150 bishops dearly beloved of God, gathered
together under Theodosius the Great, emperor of pious memory in the
imperial city of Constantinople, New Rome, we
ourselves have also decreed and voted the same things about the prerogatives
of the very holy Church of this same Constantinople, New Rome.
The fathers in fact have correctly attributed
the prerogatives [which belong] to the see of the most ancient Rome
because it was the imperial city. And thus moved by the same
reasoning, the 150 bishops beloved of God have accorded equal prerogatives
to the very holy see of New Rome, justly considering that the city
that is honored by the imperial power and the senate and enjoying
[within the civil order] the prerogatives equal to those of Rome,
the most ancient imperial city, ought to be as elevated as Old Rome
in the affairs of the Church, being in the second place after it.
(Council
of Chalcedon, Canon 28).
This
was the beginning of the division of the Roman Empire into
the 2 legs of iron as prophesied in Daniel Chapter 2.
After
the fall of New Rome, the Orthodox Church moved to Moscow and Moscow
became known as the 3rd Rome. Russia now became the target of the Vatican's
attempt to end what they call the Great Schism.
The
West v. East conflict is still raging as intensely as ever!!
The
Vatican instigated West versus East conflict is still raging as intensely
as ever....The only thing that has changed since 1453 is that the Vatican
has a new strategic partner in the New World called the Pentagon!!
Freedom-loving
and progressive pro-Russian countries in the Mideast like Iraq, Libya,
and Syria are facing regime change from the Jesuit controlled
Pentagon and the neo-Nazis called NATO (North
Atlantic Terrorist
Organization).
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Terrible
Turks about to breach the walls of Constantinople on May 29, 1453.
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The
siege of Constantinople was the Alamo of the East.
The
heroic defenders held out for 2 months against overwhelming
odds,
(200,000 v. 10,000), choosing an honorable death rather
than surrender and live as slaves under Islam!!
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Constantinople
is now called Istanbul. |
The
Turkish army numbered over 200,000 men and the Greek defenders (latter
day Spartans) barely numbered 7,000, augmented by about 3,000 Geneose
and Venetians.
Even
with the overwhelming Turkish superiority in numbers, the key to the
Fall of Constantinople was the newly invented gunpowder cannon, which
demolished the massive walls of the city!

Gunpowder
cannon artillery at work on the walls.
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In
1453, gunpowder cannon were state of the art weaponry and
equivalent to today's nuclear weapons. |
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Massive
Hungarian cannon.
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The
Hungarian cannon, named after the Hungarian engineer Orban, who cast
the gun for the Ottoman besiegers of Constantinople. Today it belongs
to the British Royal Armouries collection.
Emperor
Constantine XI died defending his beloved city and his body was never
recovered for the usual beheading and
exhibiting as a trophy.
Vital
links
Reference
Crowley,
Roger. 1453:
The Holy War for Constantinople and the Clash of Islam and the West.
Hyperion, New York, 2005.
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